Lee Flynn
2011-05-19 13:46:30 UTC
ACIM Workbook Lesson 139 ~ May 19
http://courseinmiracles.com/workbook_lessons/part_1/lesson139.htm
http://www.acimradio.net/urwork/
" Lesson 139 March 2, 1970
"I will accept Atonement for myself."
- Here is the end of choice. For here we come
to a decision to accept ourselves
as God created us. And what is choice
except uncertainty of what we are?
There is no doubt that is not rooted here.
There is no question but reflects this one.
There is no conflict that does not entail
the single simple question, "What am I?"|
- Yet who could ask this question except one
who has refused to recognize himself?
Only refusal to accept yourself
could make the question seem to be sincere.
The only thing that can be surely known
by any living thing is what it is.
From this one point of certainty it looks
on other things as certain as itself.|
Uncertainty about what you must be
is self-deception on a scale so vast
its magnitude can hardly be conceived.
- To be alive and not to know yourself
is to believe that you are really dead.
For what is life except to be yourself?
And what but you can be alive instead?
Who is the doubter? What is it he doubts?
Whom does he question? Who can answer him?|
He merely states that he is not himself
and therefore, being something else, becomes
a questioner of what that something is.
#Yet he could never be alive at all
unless he knew the answer. If he asks
as if he did not know, it merely shows
he does not want to be the thing he is.
He has accepted it because he lives;
has judged against it and denied its worth;
and has decided that he does not know
the only certainty by which he lives.|
Thus he becomes uncertain of his life,
for what it is has been denied by him.
- It is for this denial that you need
Atonement. Your denial made no change
in what you are. But you have split your mind
into what knows and does not know the truth.
You are yourself. There is no doubt of this,
and yet you doubt it. But you do not ask
what part of you can really doubt yourself.
It cannot really be a part of you
that asks this question, for it asks of one
who knows the answer. Were it part of you,
[uncertainty] would be impossible.|
- Atonement remedies the strange idea
that it is possible to doubt yourself
and be unsure of what you really are.
This is the depth of madness. Yet it is
the universal question of the world.
What does this [prove] except the world is mad?
Why share its madness in the sad belief
that what is universal here is true?|
Nothing the world believes is true. It is
a place whose purpose is to be a home
where those who claim they do not know themselves
can come to question what it is they are.
- And they will come again until the time
Atonement is accepted, and they learn
it is impossible to doubt yourself
and not to be aware of what you are.|
Only acceptance can be asked of you,
for what you are is certain. It is set
forever in the holy Mind of God
and in your own. It is so far beyond
all doubt and question that to ask what it
must be is all the proof you need to show
that you believe the contradiction that
you know not what you cannot fail to know.
- Is this a question or a statement which
denies itself in statement? Let us not
allow our holy minds to occupy
themselves with senseless musings such as this.|
We have a mission here. We did not come
to re-inforce the madness which we once
believed in. Let us not forget the goal
[which] we accepted. It is more than just
our happiness alone we came to gain.
What we accept as what we are proclaims
what everyone must be along with [you].
#Fail not your brothers, or you fail yourself.
Look lovingly on them that they may know
that they are part of you and you of them.|
This does Atonement teach, and demonstrates
the oneness of God's Son is unassailed
by his belief he knows not what he is.
Today accept Atonement, not to change
reality, but merely to accept
the truth about yourself, and go your way
rejoicing in the endless Love of God.
It is but this that we are asked to do.
It is but this that we will do today.|
- Five minutes in the morning and at night
we will devote to dedicate our minds
to our assignment for today. We start
with this review of what our mission is:
"I will accept Atonement for myself,
For I remain as God created me."
- We have not lost the knowledge that God gave
to us when He created us like Him.
We can remember it for everyone,
for in creation are all minds as one,
and in our memory is the recall
how dear our brothers are to us in truth,
how much a part of us is every mind,
how faithful they have really been to us,
and how our Father's Love contains [us] all.|
- In thanks for all creation, in the Name
of its Creator and His Oneness with
all aspects of creation, we repeat
our dedication to our cause today
each hour, as we lay aside all thoughts
[which] would distract us from our holy [goal].
For several minutes let your mind be cleared
of all the foolish cobwebs which the world
would weave around the holy Son of God.
And learn the fragile nature of the chains
[which] seem to keep the knowledge of yourself
apart from your awareness, as you say:
"I will accept Atonement for myself,
For I remain as God created me." "
~ Original Handscript of ACIM
------------------------------------------
[ Hear Today's Lesson in I.P. ~ Voice & Music by Maz ]
http://www.acimradio.net/wkbk/139_UrWork_IWillAcceptAtonementForMyself.wma
or via http://www.acimradio.net/urwork/
http://courseinmiracles.com/workbook_lessons/part_1/lesson139.htm
http://www.acimradio.net/urwork/
" Lesson 139 March 2, 1970
"I will accept Atonement for myself."
- Here is the end of choice. For here we come
to a decision to accept ourselves
as God created us. And what is choice
except uncertainty of what we are?
There is no doubt that is not rooted here.
There is no question but reflects this one.
There is no conflict that does not entail
the single simple question, "What am I?"|
- Yet who could ask this question except one
who has refused to recognize himself?
Only refusal to accept yourself
could make the question seem to be sincere.
The only thing that can be surely known
by any living thing is what it is.
From this one point of certainty it looks
on other things as certain as itself.|
Uncertainty about what you must be
is self-deception on a scale so vast
its magnitude can hardly be conceived.
- To be alive and not to know yourself
is to believe that you are really dead.
For what is life except to be yourself?
And what but you can be alive instead?
Who is the doubter? What is it he doubts?
Whom does he question? Who can answer him?|
He merely states that he is not himself
and therefore, being something else, becomes
a questioner of what that something is.
#Yet he could never be alive at all
unless he knew the answer. If he asks
as if he did not know, it merely shows
he does not want to be the thing he is.
He has accepted it because he lives;
has judged against it and denied its worth;
and has decided that he does not know
the only certainty by which he lives.|
Thus he becomes uncertain of his life,
for what it is has been denied by him.
- It is for this denial that you need
Atonement. Your denial made no change
in what you are. But you have split your mind
into what knows and does not know the truth.
You are yourself. There is no doubt of this,
and yet you doubt it. But you do not ask
what part of you can really doubt yourself.
It cannot really be a part of you
that asks this question, for it asks of one
who knows the answer. Were it part of you,
[uncertainty] would be impossible.|
- Atonement remedies the strange idea
that it is possible to doubt yourself
and be unsure of what you really are.
This is the depth of madness. Yet it is
the universal question of the world.
What does this [prove] except the world is mad?
Why share its madness in the sad belief
that what is universal here is true?|
Nothing the world believes is true. It is
a place whose purpose is to be a home
where those who claim they do not know themselves
can come to question what it is they are.
- And they will come again until the time
Atonement is accepted, and they learn
it is impossible to doubt yourself
and not to be aware of what you are.|
Only acceptance can be asked of you,
for what you are is certain. It is set
forever in the holy Mind of God
and in your own. It is so far beyond
all doubt and question that to ask what it
must be is all the proof you need to show
that you believe the contradiction that
you know not what you cannot fail to know.
- Is this a question or a statement which
denies itself in statement? Let us not
allow our holy minds to occupy
themselves with senseless musings such as this.|
We have a mission here. We did not come
to re-inforce the madness which we once
believed in. Let us not forget the goal
[which] we accepted. It is more than just
our happiness alone we came to gain.
What we accept as what we are proclaims
what everyone must be along with [you].
#Fail not your brothers, or you fail yourself.
Look lovingly on them that they may know
that they are part of you and you of them.|
This does Atonement teach, and demonstrates
the oneness of God's Son is unassailed
by his belief he knows not what he is.
Today accept Atonement, not to change
reality, but merely to accept
the truth about yourself, and go your way
rejoicing in the endless Love of God.
It is but this that we are asked to do.
It is but this that we will do today.|
- Five minutes in the morning and at night
we will devote to dedicate our minds
to our assignment for today. We start
with this review of what our mission is:
"I will accept Atonement for myself,
For I remain as God created me."
- We have not lost the knowledge that God gave
to us when He created us like Him.
We can remember it for everyone,
for in creation are all minds as one,
and in our memory is the recall
how dear our brothers are to us in truth,
how much a part of us is every mind,
how faithful they have really been to us,
and how our Father's Love contains [us] all.|
- In thanks for all creation, in the Name
of its Creator and His Oneness with
all aspects of creation, we repeat
our dedication to our cause today
each hour, as we lay aside all thoughts
[which] would distract us from our holy [goal].
For several minutes let your mind be cleared
of all the foolish cobwebs which the world
would weave around the holy Son of God.
And learn the fragile nature of the chains
[which] seem to keep the knowledge of yourself
apart from your awareness, as you say:
"I will accept Atonement for myself,
For I remain as God created me." "
~ Original Handscript of ACIM
------------------------------------------
[ Hear Today's Lesson in I.P. ~ Voice & Music by Maz ]
http://www.acimradio.net/wkbk/139_UrWork_IWillAcceptAtonementForMyself.wma
or via http://www.acimradio.net/urwork/